Histories of ‘tribal’ peoples in India have been struggling continuously to respond to the increasingly complex present-day predicaments of peoples so described. If the task of History is to speak empathetically from conceptions of the past to the human condition in the present, this task is extremely fraught in the case of tribal peoples. They are mostly invisible in the statist archives and are definitionally the constitutive other of historical temporality and politics. Ethnography, History’s mirror twin, in its post-foundational avatar, has thus emerged as a critical site from which to challenge the protocols of History which do not admit terms from the life-worlds of the tribal peoples as legitimate grounds from where to write histories. The field of Anthropological History has provided a hopeful and exciting site from where to pluralize the practices of writing about tribal pasts.
Anthropological histories of tribal peoples have interrogated the epistemic and administrative practices that have constructed the category of the primitive tribal, including that of History and Anthropology, explored the emergence and sustenance of and changes in the identification claims of tribal peoples, and gestured towards the alternate imaginations of the past in the self-presentations of these communities. These attempts have striven to re-center the modern historical/political as irreducibly plural and heterogeneous with the tribal as an acutely critical and dissonant sign within.
Yet, the project of fashioning meaningful anthropological histories for tribal peoples has also thrown up serious philosophical, methodological and political questions.
This conference will seek to bring together scholars to critically reflect on the nature, form and purpose of anthropological histories of tribal peoples. In doing so, it will hope to focus on the questions of tribal archives and subjectivities, the nature of ethno-historical narratives and the political, and the problems and prospects of the craft of the historian-ethnographer. In the context of the continuing crises in the life-worlds of tribal peoples in contemporary India, this task is of critical significance.
Prospective participants might consider the following interconnected themes (which may also serve as titles for sessions) in this context:
Issues in Anthropological Histories of Tribal Peoples
Tribal Cosmologies and Archives
History and Alternate Tribal Styles of the Past
Tribes and Modernity
Tribal Histories and the Political
Prospects for Hybrid Histories and Translating Tribal Worlds
A limited number of participants will be invited for the seminar. We especially encourage young scholars to apply. Those interested in participating should send an abstract (1000 words maximum) of the proposed paper along with their C.V. to the following Email ID:
A limited number of participants will be invited for the Seminar. Those interested in participating should send (preferably by email) an abstract (1000 words) of the proposed paper along with their C.V. to:
The last date for submission of abstract (1000 words) is 22 January, 2017. The Institute intends to send Invitation letters to selected participants by 07 February, 2017. It is the policy of the Institute to publish the paper not proceedings of the seminars it organizes. Hence, all invited participants will be expected to submit complete papers (English or Hindi), hitherto unpublished and original, with citations in place, along with a reference section, to the Academic Resource Officer, Indian Institute of Advanced Study, Shimla – 171005 by 15 March, 2017. Style sheet for the submission of papers may be downloaded from the IIAS website http://www.iias.org/ content/shss.
IIAS, Shimla, will be glad to extend its hospitality during the seminar period and is willing to reimburse, if required, rail or air travel expenses from the place of current residence in India, or the port of arrival in India, and back.
Indian Institute of Advanced Study,
Rashtrapati Nivas, Shimla 171005 Tel: +91 177 2832930 ; +91 177 2831376Email: firstname.lastname@example.org
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