{"id":736,"date":"2019-05-16T04:33:42","date_gmt":"2019-05-16T04:33:42","guid":{"rendered":"http:\/\/localhost:8080\/new.iias.ac.in\/?page_id=736"},"modified":"2021-01-22T05:10:31","modified_gmt":"2021-01-22T05:10:31","slug":"visiting-professors","status":"publish","type":"page","link":"https:\/\/iias.ac.in\/hindi\/?page_id=736","title":{"rendered":"\u0905\u0924\u093f\u0925\u093f  \u092a\u094d\u0930\u093e\u0927\u094d\u092f\u093e\u092a\u0915"},"content":{"rendered":"<div id=\"pl-736\"  class=\"panel-layout\" ><div id=\"pg-736-0\"  class=\"panel-grid panel-no-style\" ><div id=\"pgc-736-0-0\"  class=\"panel-grid-cell\" ><div id=\"panel-736-0-0-0\" class=\"so-panel widget widget_sow-editor panel-first-child panel-last-child\" data-index=\"0\" ><div class=\"panel-widget-style panel-widget-style-for-736-0-0-0\" ><div\n\t\t\t\n\t\t\tclass=\"so-widget-sow-editor so-widget-sow-editor-base\"\n\t\t\t\n\t\t>\n<div class=\"siteorigin-widget-tinymce textwidget\">\n\t<h4><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<span style=\"color: #930128;\">\u00a0\u00a0\u00a0\u00a0<\/span><\/strong><\/h4>\n<h4 style=\"text-align: center;\"><strong><span style=\"color: #930128;\">Visiting Professor 2019<\/span><\/strong><\/h4>\n<table class=\" cke_show_border\" border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td><strong>Name<\/strong><\/td>\n<td><strong>Title\u00a0 and date of the Lectures<\/strong><\/td>\n<\/tr>\n<tr>\n<td><span style=\"color: #930128;\"><strong>Professor Sudhir Chandra<\/strong><\/span><\/td>\n<td>\n<ol>\n<li>Rejection of the India of Gandhi\u2019s Dream (29th March 2019)<\/li>\n<li>Partition and its Aftermath (3rd April 2019)<\/li>\n<li>Non-violence: The Impossible Possibility of an Urgent Imperative (9thApril 2019)<\/li>\n<\/ol>\n<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor Leena Abraham<\/span><\/strong><\/td>\n<td>\n<ol>\n<li>Feminization of a Medical Field: Developments in Twentieth Century Ayurveda (16th April 2019)<\/li>\n<li>Towards a Cosmopolitan Ayurveda Contributions of Women Ayurveda Physicians (26th April 2019)<\/li>\n<li>Globalization of a Regional Medicine: Developments in Ayurveda in Kerala (3rd May 2019)<\/li>\n<\/ol>\n<\/td>\n<\/tr>\n<tr>\n<td><span style=\"color: #930128;\"><strong>Professor Ambika Dutt Sharma<\/strong><\/span><\/td>\n<td>\n<ol>\n<li>Bhartiya manas ka vi-opniveshikaran: pramanik sanskritatma ke pratyabhigyan ki karyayojana (10th, 14th &amp; 19th June, 2019)<\/li>\n<\/ol>\n<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor Priyambada Sarkar<\/span><\/strong><\/td>\n<td>\n<ol>\n<li>Spirituality beyond Religion: Rabindranath Tagore and Ludwig Wittgenstein<\/li>\n<li>\u201cSpirituality and Religion: the Narrative of Ludwig Wittgenstein, a so-called \u2018Jew\u2019\u201d on 06 November 2018<\/li>\n<\/ol>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h4 style=\"text-align: center;\"><strong><span style=\"color: #930128;\">Visiting Professor 2018<\/span><\/strong><\/h4>\n<table class=\" cke_show_border\" border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td><strong>Name<\/strong><\/td>\n<td><strong>Title\u00a0 and date of the Lectures<\/strong><\/td>\n<\/tr>\n<tr>\n<td><span style=\"color: #930128;\"><strong>Professor Ashok Modak<\/strong><\/span><\/td>\n<td>\n<ol>\n<li>\u00a0Veer Savarkar-worthy successor of Swami Vivekanand\u201d on 05th June 2018<\/li>\n<li>Hijacking of Vivekananda\u2019s Views (15 June 2018)<\/li>\n<li>Russian\u2019s interest in the Life and mission of Swami Vivekananda (22 June 2018)<\/li>\n<\/ol>\n<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor S. Kodandaraman<\/span><\/strong><\/td>\n<td>\n<ol>\n<li>\u00a0A Preamble to Vedanta Darsana on 07 September 2018.<\/li>\n<li>\u201cThe Concept of Advaita Philosophy\u201d on 11 September 2018<\/li>\n<\/ol>\n<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor Priyambada Sarkar<\/span><\/strong><\/td>\n<td>\n<ol>\n<li>Spirituality beyond Religion: Rabindranath Tagore and Ludwig Wittgenstein<\/li>\n<li>\u201cSpirituality and Religion: the Narrative of Ludwig Wittgenstein, a so-called \u2018Jew\u2019\u201d on 06 November 2018<\/li>\n<\/ol>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h4 style=\"text-align: center;\"><strong><span style=\"color: #930128;\">Visiting Professor 2017<\/span><\/strong><\/h4>\n<table class=\" cke_show_border\" border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td><strong>Name<\/strong><\/td>\n<td><strong>Title\u00a0 and date of the Lectures<\/strong><\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\"><span class=\"scayt-misspell-word\" data-scayt-word=\"Shri\" data-wsc-lang=\"en_US\">Shri<\/span>\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Keki\" data-wsc-lang=\"en_US\">Keki<\/span>\u00a0N.\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Daruwalla\" data-wsc-lang=\"en_US\">Daruwalla<\/span><\/span><\/strong><\/td>\n<td>\n<ul>\n<li>Historical Fiction: Negotiating the Personal and the Historical (06 June 2017)<\/li>\n<li>Neutral Space? Politics and Poetry\u00a0 (15 June 2017)<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor Jean-Luc Racine<\/span><\/strong><\/td>\n<td>\n<ul>\n<li>India and the World, 1991-2013\u00a0 (03 August 2017)<\/li>\n<li>India\u2019s \u201cSoft power\u201d cultural diplomacy and civil society (09 August 2017)<\/li>\n<li>A New Normal? The\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Modi-Fiction\" data-wsc-lang=\"en_US\">Modi-Fiction<\/span>\u00a0on India (18 August 2017)<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h4><strong>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0<\/strong><\/h4>\n<h4 style=\"text-align: center;\"><strong><span style=\"color: #930128;\">Visiting Professor 2016<\/span><\/strong><\/h4>\n<table class=\" cke_show_border\" border=\"0\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td><strong>Name<\/strong><\/td>\n<td><strong>Title\u00a0 and date of the Lectures<\/strong><\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Sridhar\" data-wsc-lang=\"en_US\">Sridhar<\/span>\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Rajeswaran\" data-wsc-lang=\"en_US\">Rajeswaran<\/span><\/span><\/strong><\/td>\n<td>\n<ul>\n<li>W.B. Yeats a Dialectic of Desire and Nation: The Body of a Woman and the Lie of the Land (06 May 2016)<\/li>\n<li><span class=\"scayt-misspell-word\" data-scayt-word=\"Girish\" data-wsc-lang=\"en_US\">Girish<\/span>\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Karnad\" data-wsc-lang=\"en_US\">Karnad<\/span>: Beginnings, Ends and New Beginnings\u00a0 (12 May 2016)<\/li>\n<li>Earth 1947 through the Fish-Eye: Imaging the Fish-Eye: Imaging the Landscape of Memory (23 May 2016)<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Pulapre\" data-wsc-lang=\"en_US\">Pulapre<\/span>\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Balakrishnan\" data-wsc-lang=\"en_US\">Balakrishnan<\/span><\/span><\/strong><\/td>\n<td>\n<ul>\n<li>Markets, Growth and Social Justice: Twenty Five Years of Economic Reforms (09 June 2016)<\/li>\n<li>Rights and Capabilities: A Reflection on Democracy and Development in India (16 June 2016)<\/li>\n<li>Knowing where you come from: the economy of early independent India revisited (23 June 2016)<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Udayon\" data-wsc-lang=\"en_US\">Udayon<\/span>\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Misra\" data-wsc-lang=\"en_US\">Misra<\/span><\/span><\/strong><\/td>\n<td>\n<ul>\n<li>Re-Defining the Indian Nation: The Northeast Experience-I (06 September 2016)<\/li>\n<li>Re-Defining the Indian Nation: The Northeast Experience-II (20 September 2016)<\/li>\n<li>Re-Defining the Indian Nation: The Northeast Experience-III (26 September 2016<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<h4><\/h4>\n<h4 style=\"text-align: center;\"><strong><span style=\"color: #0970bf;\"><span style=\"color: #930128;\">Visiting Professor 2015<\/span><\/span><\/strong><\/h4>\n<table border=\"1\" cellspacing=\"0\" cellpadding=\"0\">\n<tbody>\n<tr>\n<td>Name<\/td>\n<td>Title\u00a0 and date of the Lectures<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Sanjukta\" data-wsc-lang=\"en_US\">Sanjukta<\/span>\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Dasgupta\" data-wsc-lang=\"en_US\">Dasgupta<\/span><\/span><\/strong><\/td>\n<td>\n<ul>\n<li>Colonized: Nation, Familial Spaces and Gender in Tagore\u2019s Texts (07 May 2015)<\/li>\n<li>Colonized: The Bengali Woman Writer in British India (13 May 2015)<\/li>\n<li>\u201cTagore\u2019s Daughters: Ambivalence and Paradox in Family Life\u201d\u00a0(22 May 2015)<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor Jon Mathieu<\/span><\/strong><\/td>\n<td>\n<ul>\n<li>Global History of Mountain Regions: Economic and Cultural Diversity (04 June 2015)<\/li>\n<li>Global History of Mountain Regions: Pastoralism and\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Urbanisation\" data-wsc-lang=\"en_US\">Urbanisation<\/span>\u00a0(17 June 2015)<\/li>\n<li>Global History of Mountain Regions: Religious Ideas and Practices\u00a0(25 June 2015)<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Sunanda\" data-wsc-lang=\"en_US\">Sunanda<\/span>\u00a0Sen<\/span><\/strong><\/td>\n<td>\n<ul>\n<li>Markets, State and Society\u00a0(17 August 2015)<\/li>\n<li>Why China Matters?\u00a0(24 August 2015)<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Alastair\" data-wsc-lang=\"en_US\">Alastair<\/span>\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Bonnett\" data-wsc-lang=\"en_US\">Bonnett<\/span><\/span><\/strong><\/td>\n<td>\n<ul>\n<li>From White to Western(10 September 2015)<\/li>\n<li>Radical Nostalgia? Yearnings for the Past in Anti-colonialism and Post-colonialism(21 September 2015)<\/li>\n<li>What is\u00a0<span class=\"scayt-misspell-word\" data-scayt-word=\"Occidentalism\" data-wsc-lang=\"en_US\">Occidentalism<\/span>?: The idea of the West in the Creation of Diverse Modernities\u00a0(28 September 2015)<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<tr>\n<td><strong><span style=\"color: #930128;\">Professor Claire\u00a0Joubert<\/span><\/strong><\/td>\n<td>\n<ul>\n<li>Poetics of the People: B.R. Ambedkar\u2019s Discursive Strategies in Democracy\u00a0(08 October 2015)<\/li>\n<li>Poetics of the People: B.R. Ambedkar and the Speech Acts of Democracy\u00a0(20 October 2015)<\/li>\n<li>All Literature as Vulgar: Ambedkarite Constructions of Poetics and Politics (28 October 2015)<\/li>\n<\/ul>\n<\/td>\n<\/tr>\n<\/tbody>\n<\/table>\n<\/div>\n<\/div><\/div><\/div><\/div><\/div><\/div>","protected":false},"excerpt":{"rendered":"<p>\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0\u00a0 Visiting Professor 2019 Name Title\u00a0 and date of the Lectures Professor Sudhir Chandra Rejection of the India of Gandhi\u2019s Dream (29th March 2019) Partition and its Aftermath (3rd April 2019) Non-violence: The Impossible Possibility of an Urgent Imperative (9thApril 2019) Professor Leena Abraham Feminization of a Medical Field: Developments in Twentieth Century Ayurveda (16th [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_uag_custom_page_level_css":"","site-sidebar-layout":"no-sidebar","site-content-layout":"plain-container","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"disabled","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"default","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center 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Visiting Professor 2019 Name Title\u00a0 and date of the Lectures Professor Sudhir Chandra Rejection of the India of Gandhi\u2019s Dream (29th March 2019) Partition and its Aftermath (3rd April 2019) Non-violence: The Impossible Possibility of an Urgent Imperative (9thApril 2019) Professor Leena Abraham Feminization of a Medical Field: Developments in Twentieth Century Ayurveda (16th&hellip;","_links":{"self":[{"href":"https:\/\/iias.ac.in\/hindi\/index.php?rest_route=\/wp\/v2\/pages\/736","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/iias.ac.in\/hindi\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/iias.ac.in\/hindi\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/iias.ac.in\/hindi\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/iias.ac.in\/hindi\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=736"}],"version-history":[{"count":16,"href":"https:\/\/iias.ac.in\/hindi\/index.php?rest_route=\/wp\/v2\/pages\/736\/revisions"}],"predecessor-version":[{"id":3984,"href":"https:\/\/iias.ac.in\/hindi\/index.php?rest_route=\/wp\/v2\/pages\/736\/revisions\/3984"}],"wp:attachment":[{"href":"https:\/\/iias.ac.in\/hindi\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=736"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}